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Habitus transformation through western Buddhism? A longitudinal study informed by practice theory

Subject Area Empirical Social Research
Sociological Theory
Term from 2012 to 2020
Project identifier Deutsche Forschungsgemeinschaft (DFG) - Project number 227923531
 
Final Report Year 2022

Final Report Abstract

In contrast to traditional Buddhist countries, Western Buddhism does not reproduce itself in monastic contexts, but primarily as a lay movement. Moreover, it encounters a highly individualized and differentiated society whose value horizons can no longer be easily integrated into overarching moral and cosmological horizons. While there are a large number of studies on the phenomenon of so-called Western Buddhism, there are very few studies on the question of what people from Western societies actually do when they make a long-term commitment to a Buddhist path of practice. With our studies “Buddhism in the West” and “Habitustransformation through Western Buddhism”, 6 training paths from German-speaking countries were investigated with a focus on the specific forms of practice of their adepts on the basis of a longitudinal study. In the sense of a multiple comparative analysis, the developmental dimensions (novices, moderately as well as existentially committed students, and long-term practitioners, including meditation teachers) were the main focus. In particular, the results were presented in five monographs. In the first major monograph, entitled “Die Praxis der Leere: Zur Verkörperung buddhistischer Lehren in Erleben, Reflexion und Lehrer-Schüler- Beziehung“ (The Practice of Emptiness: On the Embodiment of Buddhist Teachings in Experience, Reflection, and Teacher-Student Relationship) (Vogd 2015), we comparatively reviewed the different schools and forms of practice in terms of the state of research. In this book, connections were sought to sociological, philosophical, cultural studies and psychological discourses on questions of religiosity and spirituality. With the publication “Der ermächtigte Meister: Eine systemische Rekonstruktion am Beispiel des Skandals um Sogyal Rinpoche“ (The Empowered Master: A Systemic Reconstruction Using the Example of the Sogyal Rinpoche Scandal) (Vogd 2019), we addressed the problem of the abuse of spiritual power that became apparent in the context of Rigpa's longitudinal study. In doing so, we have sought to explore in greater depth the relationships between religious dogma, organization, and community that condition the abuse issue. We conclude with three books in which we again give separate space to the respective specifics of different schools prevalent in the West.

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